قالیباف: علوم انسانی اسلامی باید در خدمت حل مسائل جامعه باشد

According to the Nation’s House, Mohammad Baqir Ghalibaf, Speaker of the Islamic Consultative Assembly, was held at the International Conference on Islamic Humanities held this morning (Sunday, May 21) at the International Conferences of Voice of America, congratulating the decade of dignity and birth of Ali bin Musa al -Reza (AS) and the presence of the Islamic scholars. “I am very pleased that I have found the opportunity and opportunity to attend this valuable scientific assembly and among you,” said Hali Yastiyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyus.

Production of Islamic Humanities is one of the supplies of the formation of Islamic state from the perspective of martyr Motahhari/ Imam (RA) considered Islamization of the institution of science as a way to get rid of Western and Eastern culture

Ghalibaf went on to commemorate the Mujahideen thinker, Ayatollah Motahhari, noted: Allameh Martyr Morteza Motahhari (RA) believed that the realization of Islamic civilization needed “derived from monotheistic worldview”; Because science is directed when it is in the context of worldview. The idea of ​​”rethinking and reconstructing in the humanities” based on Islamic knowledge comes from this perspective. Martyr Motahhari, with his own sharpness, had come to the conclusion that Islamic society and Islamic rule both need Islamic humanities. Therefore, “Critical Review and Reconstruction of Existing Humanities”, “Restoration and Reproduction of Islamic Sciences” and “Production of Islamic Humanities” in their intellectual poem are the means of forming Islamic state and Islamic society.

The Speaker of the Islamic Consultative Assembly went on to say that we all know the victory of the Islamic Revolution, which revived the national and brought the people to the center of gravity of the country’s administration, based on the beliefs and ideas of the Imam (RA), said: He said the Islamization of the institution of science to liberate the culture of Orientalization and Westernization for the establishment of Islam. As he believed in the role of the people and saw the people as all the developments.

Popularity is the demand of Islam and the Islamization of the people/ Islamic humanities is the result of our lives.

He went on to point out that in fact, Islamization and popularization in the Imam’s school, like two branches, are complicated and interdependent, saying: “The popularization is the demand of Islam, and the Islamization of the people’s demands and no other is not possible.” What interprets and elaborated on the bond is the Islamic humanities.

According to Ghalibaf, therefore, we believe that today, after more than four decades of the victory of the Islamic Revolution, elites and scientific institutions can be the source of transformation in the humanities, he stated: Second, the results of the performance of the first revolution to move based on those meanings and teachings. In other words, these two important elements, the teachings of Islam and the experience of governance, must be constantly being researched and reflected by the humanities. The Islamic humanities are not only the result of our perception of the theoretical foundations of Islam but also the result of our lives based on these foundations. The world and scholar of Islamic humanities do not come from repetition of ideals, but his main task is to accurately analyze the status quo and provide objective solutions to achieve the desired situation so that his scientific work is tangible to the public interest.

Elite involvement by denying or proving Islamic humanities has reduced attention to people’s lives/ Islamic humanities must serve to solve community problems

The head of our country’s legislative body continued: In the second point of the Islamic Revolution, we need Islamic humanities at least two more than ever and time; First, organize the public biomass and the second is based on religious education and values.

He further emphasized that both the system of governance needs to understand the situation and understand the issues that must be found in any situation and that our society needs to be referred to Islamic humanities. Unfortunately, in recent years the elites have been more involved in denying or proving Islamic humanities, and therefore less attention to the public. While our collective experiences, whether successful or unsuccessful, are a source of producing and reproducing Islamic humanities patterns. If the Islamic humanities do not recognize the objective issues of society and the government and do not serve to interpret the situation and resolve them, there will be no problem in practice and will be a “Alam Laynaf”.

Discourses turn people into public demands/ Provide space for the production and competition of Islamic humanities ideas

Ghalibaf further stated: Today we are near the age of fifty Islamic Revolution, on the one hand we are faced with the accumulation of issues that the society has put in place to the institution of science in the country, but no response has been produced; On the other hand, the system of governance has no diverse and effective options to solve its accumulated problems. The result is both inappropriate and inefficient. Because society does not understand its benefits and benefits until it reflects its problems and efficient solutions for them in the Islamic humanities and does not recognize its benefits and benefits. As a result, the efforts of scholars and researchers in this field will not be supported and will not grow public support.

The head of the legislative apparatus further stated that if a matter becomes a discourse, then the people themselves will become public demands and the scientific community demands it specialized, saying that its pursuit is both necessary and legitimized for the governance system. If such an atmosphere prevails, it will lead the country to reform, not destruction and backwardness. Under these circumstances, our governance system is obliged to provide space for the production and competition of valid ideas and ideas in the field of Islamic humanities. Secondly, adapt to the results of the efforts and approval of the scientific community of the Islamic humanities. Thirdly, the Islamic humanities research that is closer to solving public issues and providing public benefit is prioritized.

He also emphasized that neither imitation in the humanities nor humiliating Islamic sciences, none of the wheels of Iranian life and Iranian rule, said: “We must take extreme and extreme approaches to Islamic sciences, far from fanatical disputes that are not in the dignity of science.” The fact is that the Islamic humanities are not a failed project, but the process is unfinished; It is carefully examined by its specific requirements that must be carefully examined by trusted scholars, but it seems that time is quick to us. None of the findings of the Islamic humanities in their daily lives and the rule of governance in the country, but they cannot always wait or spend it in general.

Ghalibaf also emphasizes that one of the definitive policies in the rule of the country should be to boost and foster the principle of thought and thought that is the basis of Islamic rationality, referring to one of the supreme leadership’s instructions in the sixties, which is to say “the Islamic government.” And the Muslim ruler against it; Both the boom is important, of course. But unless there is a boom, there will be no right direction. The decline of thinking and rationality is a non -Islamic situation! The divine tradition is that if the community is emptied of thought and government from the power of rationality, it will be diverted and degenerated.

The effects and consequences of the decline of the prosperity of thought in the 1980s are seeing the need to revive the humanities in the path of growth of the country.

Speaking about his speech two years ago at the closing of the 14th Farabi Festival, the Speaker said: “I still believe that we were not in good shape in the 1980s, and now we have its effects and consequences in the 1980s. When the thought stands out, the patterns and propositions of governance are either diminished or null, resulting in unhealthy and dissatisfaction, production and reproduction. The result of the continuation of this situation will be inappropriate or inappropriate governance. If the administration of the country is closed on the basis of science, the conjivuality, and the right, at best, everything will be left to run without theoretical backing and with negative and positioned practices. The worse is that we are in a way that drives us to hell deviation from Islam while we think we are directly! Both imitator and imitator approaches must be abandoned, for the first one denies the principle, the possibility and necessity of the Islamic humanities and the second suppresses the growth of science and rationality in society. Imitation and imitation of time and size bring us the way to efficient Islamic governance.

He added: “The leader of the revolution a few months ago has again emphasized the revival of the scientific and software movement.” They have the helm of the country in the path of Islam and the revolution. When they demand “new scientific uprising” after two decades, that is, first of all, the acceleration of our scientific growth is diminished and is not compatible with our needs; Secondly, the position of the humanities in the growth and development of the country that has been neglected during this period must be revived.

The first 5 years of the revolution is one of the sources of human and Islamic knowledge production/ The development of Islamic humanities is tied to finding points between the main or critical streams.

Ghalibaf also continued: The experience of governance of the last four decades can and should be one of the sources of knowledge production for the humanities and Islamic sciences, but this does not mean that we justify these sciences; But one can look at these experiences with a critical and creative view of the scientific propositions and patterns and put forward a scientific community. So the experience of the first revolution is one of the sources of human and Islamic knowledge production; Especially for Imam Hussein Comprehensive University, a civilizational view of the past and future of this empirical density is a crucial and critical.

The head of the legislature added: On the other hand, the production, development and promotion of Islamic humanities is tied by finding points in common with the mainstream humanities or Critical Approach. We do not want to rebuild the wheel, nor can we need to share the experiences and use the achievements and findings of others. We are neither running away from learning, nor want to remain an imam and a student forever. Perhaps one of the disadvantages of the transformation of the Islamic humanities in our country over the past twenty years may be that it has failed to find a balanced stance and stand on it.

Updating the country’s comprehensive scientific map with emphasis on Islamic humanities is one of the priorities/ Strong scientific and intellectual arms of the Islamic Consultative Assembly in the service of active institutions of production and development of Islamic humanities/ The readiness of the legislature to exploit the achievements of Islamic humanities conferences in various fields

He further stated that if we want an efficient religious governance system, we must take “management of science and the governance of science” seriously; And this is one of the places where the Islamic humanities can have a fundamental and strategic entry, emphasizing: We need to know where and how we can apply our scientific civilization and even share with others and where and how we can use others’ theoretical and empirical achievements for our progress. Therefore, updating the country’s comprehensive scientific map with emphasis on Islamic humanities is one of our priorities. However, we do not want to add another upstream document to the board of directors, but we want to have an operational collection for a full-knowledge-civil battle that we are involved in today. Then we find our responsibility, role and share in this high -profile field, but opportunistic.

At the end, Ghalibaf stated that the Islamic Consultative Assembly, with its strong scientific and intellectual arms, such as the Center for Research, the Qom Islamic Research Center, and the Majlis Documentation and Library Center, can and have a duty to cooperate with the institutions active in the production and development of Islamic humanities. We cannot solve them until we have the power of scientific thinking to turn our problems into a problem and then recognize the problem. Describing how to deal with this is the dignity of scientific conferences, and we are ready to use and exploit its findings and achievements in the fields of economic, management and political, cultural and social and environmental governance.

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